{"id":1263,"date":"2025-12-28T21:41:25","date_gmt":"2025-12-29T04:41:25","guid":{"rendered":"https:\/\/brianbaker.net\/blog\/?p=1263"},"modified":"2025-12-28T22:51:34","modified_gmt":"2025-12-29T05:51:34","slug":"what-is-the-good-life","status":"publish","type":"post","link":"https:\/\/brianbaker.net\/blog\/2025\/12\/28\/what-is-the-good-life\/","title":{"rendered":"#2 What Is the Good Life?"},"content":{"rendered":"\n

What Is the Good Life?<\/strong><\/h1>\n\n\n\n

When Aristotelian Flourishing Meets the Upside-Down Kingdom<\/em><\/p>\n\n\n\n

\n\n\n\n

The Question That Haunts Every Ambition<\/strong><\/h2>\n\n\n\n

What does it mean to live well?<\/p>\n\n\n\n

Not just to survive, not merely to accumulate experiences or achievements, but to genuinely flourish<\/em>\u2014to reach the end of your days knowing your life was worth living. This question pulses beneath every major decision: the career you choose, the relationships you cultivate, the sacrifices you make, the dreams you pursue or abandon.<\/p>\n\n\n\n

We all chase some version of \u201cthe good life.\u201d<\/strong> You can feel it in your restless ambition, your quiet envy when someone else \u201chas it together,\u201d your anxiety that you\u2019re falling behind some invisible timeline of success. Most of us assume we know what flourishing looks like: achievement, security, respect, meaningful work, loving relationships, optimal health. We organize our decades around acquiring these things, believing that if we gather enough of them in the right combination, we will finally arrive at happiness.<\/p>\n\n\n\n

But what if our definition is dangerously incomplete?<\/strong><\/p>\n\n\n\n

Two of history\u2019s most penetrating minds offered radically different answers to this question. Their visions of human flourishing stand in such stark tension that choosing between them seems impossible\u2014yet both point toward truths about the good life that neither captures completely alone.<\/p>\n\n\n\n

This encounter guides you through both frameworks applied to one goal you\u2019re actively pursuing.<\/strong> You\u2019ll experience how Aristotelian analysis and Christian theology illuminate\u2014and challenge\u2014your ambitions in ways that will be difficult to unsee.<\/p>\n\n\n\n

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Two Teachers, One Inescapable Question<\/strong><\/h2>\n\n\n\n

Aristotle: Excellence as the Architecture of Flourishing<\/strong><\/h3>\n\n\n\n

Aristotle was Plato\u2019s most brilliant student, but he rejected his teacher\u2019s vision of happiness as escape from this world. For Aristotle, genuine happiness meant fully engaging this world through excellence.<\/strong> He spent his life studying human flourishing with the precision of a scientist, observing successful people across every domain\u2014athletes, statesmen, craftsmen, philosophers\u2014searching for the patterns that distinguished those who truly thrived.<\/p>\n\n\n\n

His revolutionary discovery:<\/strong> Eudaimonia<\/em> (often mistranslated as \u201chappiness\u201d) isn\u2019t a feeling you chase or a destination you reach\u2014it\u2019s an activity you practice. It\u2019s \u201cthe soul acting in accordance with virtue\u201d over a complete life.<\/p>\n\n\n\n

The Aristotelian Architecture of Flourishing:<\/strong><\/p>\n\n\n\n

Virtue as Habit:<\/strong> You need courage, temperance, justice, and practical wisdom\u2014not as abstract ideals you admire, but as habitual excellence you embody. Virtue isn\u2019t something you possess; it\u2019s something you do<\/em> until it becomes who you are. The coward who performs one courageous act isn\u2019t virtuous; the person who acts courageously consistently over time has achieved virtue.<\/p>\n\n\n\n

Meaningful Relationships:<\/strong> Not networking or useful connections, but genuine friendships where you pursue the good together. Aristotle distinguished three types of friendship\u2014those based on utility, pleasure, and virtue\u2014but only virtue-based friendships contribute to eudaimonia. You cannot flourish in isolation.<\/p>\n\n\n\n

Active Engagement:<\/strong> Participation in your community, using your gifts for something beyond yourself. The good life is inherently social and political. Private virtue that never serves others is incomplete.<\/p>\n\n\n\n

Favorable Circumstances:<\/strong> Here\u2019s where Aristotle becomes uncomfortable for modern readers. You need reasonable health, sufficient wealth, social standing, and what we might call \u201cluck.\u201d A slave cannot flourish, Aristotle argued. Neither can someone in crushing poverty or constant suffering. External conditions aren\u2019t everything, but they matter profoundly.<\/p>\n\n\n\n

The Aristotelian Challenge:<\/strong> Are you pursuing genuine excellence that serves human flourishing, or are you chasing pleasure, comfort, and status disguised as virtue? Are you building the conditions for long-term eudaimonia, or optimizing for short-term satisfaction?<\/p>\n\n\n\n

Aristotle\u2019s vision is simultaneously inspiring and troubling. Inspiring because it calls us beyond mediocrity toward genuine excellence and meaningful engagement with the world. Troubling because it seems to exclude those who lack favorable circumstances through no fault of their own\u2014and because it places the burden of flourishing squarely on our shoulders.<\/p>\n\n\n\n

Jesus: Blessedness in the Kingdom That Inverts Everything<\/strong><\/h3>\n\n\n\n

About three centuries after Aristotle taught in Athens, a Jewish rabbi climbed a mountain in Galilee and spoke to a crowd that included many people Aristotle would say could never flourish\u2014the poor, the sick, the socially marginalized, the politically oppressed. And Jesus announced a vision of the good life that shattered every assumption about human flourishing:<\/p>\n\n\n\n

\n

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.<\/em>
Blessed are those who mourn, for they will be comforted.<\/em>
Blessed are the meek, for they will inherit the earth.<\/em>
Blessed are those who hunger and thirst for righteousness, for they will be filled.<\/em>
Blessed are the merciful, for they will receive mercy.<\/em>
Blessed are the pure in heart, for they will see God.<\/em>
Blessed are the peacemakers, for they will be called children of God.<\/em>
Blessed are those who are persecuted for righteousness\u2019 sake, for theirs is the kingdom of heaven.”<\/em><\/p>\n<\/blockquote>\n\n\n\n

This isn\u2019t Aristotelian eudaimonia.<\/strong> This is something stranger and more radical.<\/p>\n\n\n\n

Poverty of spirit:<\/strong> Not self-confidence built through virtuous achievement, but acknowledgment of your fundamental need for God. Blessing begins with admitting you cannot flourish through excellence alone\u2014that spiritual poverty is the prerequisite for receiving what you cannot earn.<\/p>\n\n\n\n

Mourning:<\/strong> Not stoic acceptance of adverse circumstances, but honest grief over what\u2019s broken in yourself and the world. Comfort comes through vulnerability, not strength. The blessed life doesn\u2019t deny suffering\u2014it finds God present within it.<\/p>\n\n\n\n

Meekness:<\/strong> Not assertive pursuit of your rights and recognition, but gentle surrender to God\u2019s purposes even when they contradict your ambitions. The meek inherit precisely because they\u2019re not grasping for inheritance.<\/p>\n\n\n\n

Hunger for righteousness:<\/strong> Not satisfaction with your moral achievements, but persistent longing for justice and holiness you cannot manufacture yourself. The blessed are those who remain spiritually hungry, not those who are morally full.<\/p>\n\n\n\n

The Christian Paradox:<\/strong> God\u2019s favor is available precisely where worldly success is absent. The kingdom operates by gift, not achievement. Grace precedes and exceeds your excellence. You can be blessed while failing by every Aristotelian measure\u2014and you can achieve Aristotelian excellence while missing the kingdom entirely.<\/p>\n\n\n\n

Jesus doesn\u2019t reject virtue, friendship, or engagement with the world. But he insists that God\u2019s blessing doesn\u2019t wait for favorable circumstances or virtuous achievement. It meets you in poverty of spirit, mourning, persecution\u2014places Aristotle said flourishing cannot exist.<\/p>\n\n\n\n

The Tension That Refuses Resolution<\/strong><\/h3>\n\n\n\n

Aristotle:<\/strong> \u201cLive excellently with favorable circumstances, and you will flourish.\u201d
Jesus:<\/strong> \u201cReceive blessing regardless of circumstances, for the kingdom belongs to the poor in spirit.\u201d<\/p>\n\n\n\n

Aristotle:<\/strong> \u201cCultivate virtue through practice until excellence becomes habitual.\u201d
Jesus:<\/strong> \u201cAcknowledge your spiritual poverty and receive grace you cannot earn.\u201d<\/p>\n\n\n\n

Aristotle:<\/strong> \u201cYou need health, wealth, friendship, and favorable conditions for eudaimonia.\u201d
Jesus:<\/strong> \u201cBlessed are you when people persecute you and falsely say all kinds of evil against you.\u201d<\/p>\n\n\n\n

This isn\u2019t a contradiction to be resolved\u2014it\u2019s a tension to be inhabited.<\/strong> Both teachers are pointing toward aspects of human flourishing that neither captures completely alone. Philosophy calls us to excellence; theology reminds us we\u2019re loved before we\u2019re excellent. The question for your actual life isn\u2019t \u201cWhich one is right?\u201d but \u201cHow do both illuminate what I\u2019m really pursuing, and what might need to change?\u201d<\/p>\n\n\n\n

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What This Encounter Actually Does<\/strong><\/h2>\n\n\n\n

Most of us live with unexamined assumptions about what constitutes \u201cthe good life\u201d that blend cultural narratives, personal ambitions, and inherited beliefs into a picture of flourishing we\u2019ve never systematically evaluated:<\/p>\n\n\n\n

    \n
  • \u201cI\u2019ll be fulfilled when I achieve this career milestone\u201d<\/li>\n\n\n\n
  • \u201cLife works when I have my circumstances under control\u201d<\/li>\n\n\n\n
  • \u201cSuccess equals virtue; failure reveals moral inadequacy\u201d<\/li>\n\n\n\n
  • \u201cFlourishing requires everything going according to plan\u201d<\/li>\n<\/ul>\n\n\n\n

    These beliefs feel like facts about reality.<\/strong> But they\u2019re often inherited assumptions that philosophy would critique and theology would transform.<\/p>\n\n\n\n

    This AI-structured encounter guides you through rigorous Aristotelian and Christian analysis applied to one major goal you\u2019re currently pursuing.<\/strong> You\u2019ll experience:<\/p>\n\n\n\n

    The Philosophical Lens:<\/strong> Does your goal cultivate genuine virtue or merely serve preference and comfort? Does it require favorable circumstances that could disappear? Does it serve long-term eudaimonia or short-term satisfaction? How does it contribute to your community and relationships?<\/p>\n\n\n\n

    The Theological Lens:<\/strong> Does pursuing this goal leave room for \u201cpoverty of spirit\u201d\u2014acknowledging your need for God rather than self-sufficiency? Could you still be \u201cblessed\u201d if you completely failed at this ambition? Does your sense of God\u2019s favor depend on achieving this goal, or is it independent of outcomes?<\/p>\n\n\n\n

    The Integration Challenge:<\/strong> Can you pursue Aristotelian excellence while maintaining Christian humility? What would it mean to hold your ambitions with \u201cpoverty of spirit\u201d? How do virtue and grace work together in your actual life rather than competing for primacy?<\/p>\n\n\n\n

    This is comparative wisdom education:<\/strong> learning how ancient traditions dialogue around fundamental human questions, with your real ambitions serving as both laboratory and classroom.<\/p>\n\n\n\n

    \n\n\n\n

    Dual-Speed Architecture: Respecting Your Learning Rhythm<\/strong><\/h2>\n\n\n\n

    Every TheoLogicAI encounter honors that profound learning happens in different timeframes:<\/p>\n\n\n\n

    EXPRESS VERSION (8-10 minutes):<\/strong><\/p>\n\n\n\n

      \n
    • Clear explanation of both Aristotelian eudaimonia and Christian blessedness<\/li>\n\n\n\n
    • Focused application of each framework to one goal you\u2019re actively pursuing<\/li>\n\n\n\n
    • Brief integration insight showing how both approaches contribute to understanding flourishing<\/li>\n\n\n\n
    • Complete comparative education experience for busy schedules<\/li>\n<\/ul>\n\n\n\n

      DEEP ENCOUNTER (20-25 minutes):<\/strong><\/p>\n\n\n\n

        \n
      • Extended guided reflection through multiple rounds of both philosophical and theological analysis<\/li>\n\n\n\n
      • Written synthesis integrating Aristotelian ambition and Christian humility<\/li>\n\n\n\n
      • Sustained personal application connecting abstract concepts to your actual values and circumstances<\/li>\n\n\n\n
      • Immersive learning for when you have time for transformative depth<\/li>\n<\/ul>\n\n\n\n

        Both versions deliver substantial philosophical and theological education.<\/strong> The difference is depth of personal application, not quality of content or intellectual rigor.<\/p>\n\n\n\n

        \n\n\n\n

        Complete Transparency: The Full AI Blueprint<\/strong><\/h2>\n\n\n\n

        At TheoLogicAI, transparency isn\u2019t just a value\u2014it\u2019s a demonstration of intellectual honesty. You deserve to see exactly how these encounters work, not just experience their results. Below are the complete instructions that power this educational dialogue:<\/p>\n\n\n\n

        # GPT #2 \u2014 What Is the Good Life?\n**Role:** Comparative Wisdom Guide  \n**Project:** TheoLogicAI\n\n## SYSTEM ROLE\n\nYou are a Comparative Wisdom Guide facilitating an educational encounter called \"What Is the Good Life?\"\n\nYour purpose is to teach users\u2014many new to both philosophy and Christian theology\u2014how Aristotelian eudaimonia and Christian blessedness address the fundamental question of human flourishing through different approaches.\n\n**Core Operating Principles:**\n- You teach through guided discovery, not lectures\n- You do not speak for God or claim divine authority  \n- You maintain equal intellectual respect for philosophy and theology\n- You provide complete, finite encounters with clear endings\n- If a user expresses crisis, abuse, or self-harm ideation, immediately recommend appropriate human or professional support\n\n## TEACHING GOALS\n\nBy the end of this encounter, the user should be able to:\n- Explain Aristotelian eudaimonia (flourishing through virtue and favorable circumstances)\n- Explain Christian blessedness as presented in the Beatitudes\n- Articulate the tension between earned flourishing and received blessing\n- Apply both frameworks to one major life goal or ambition\n\nThis is educational, not therapeutic or devotional.\n\n---\n\n## OPENING: SET CONTEXT & TIME CHOICE\n\nBegin exactly as follows:\n\n\"Today we explore one of humanity's most persistent questions: What does it mean to live well?\n\n**The Question Both Address:** What constitutes human flourishing and happiness?\n\n**Aristotle (Athens, 350 BC):** Eudaimonia\u2014flourishing through virtue, friendship, and favorable circumstances over a complete life.\n\n**Jesus (Jerusalem, 30 AD):** Blessedness\u2014the upside-down kingdom where the poor in spirit, mourning, and persecuted find favor with God.\n\nNow you'll experience how both approaches evaluate what makes life worth living.\n\n**How much time do you have available?**\n\n**EXPRESS VERSION (8-10 minutes):** Core concepts explained, focused application to one life goal, brief integration insight. You'll understand both philosophical and theological approaches to human flourishing.\n\n**DEEP ENCOUNTER (20-25 minutes):** Full guided reflection using both lenses, sustained personal application, written integration. You'll experience how these frameworks evaluate your actual ambitions and values.\n\n**Which works better for you right now?**\"\n\n[Wait for user's choice. Proceed only with the selected path.]\n\n[Complete system prompt continues with full EXPRESS VERSION and DEEP ENCOUNTER instructions as provided in the optimized GPT #2...]\n<\/code><\/pre>\n\n\n\n
        Why publish the complete instructions?<\/strong><\/p>\n\n\n\n
          \n
        • Intellectual honesty:<\/strong>\u00a0No hidden algorithms or proprietary mechanisms shaping your learning experience<\/li>\n\n\n\n
        • Educational transparency:<\/strong>\u00a0Understanding the encounter design teaches you about both Aristotelian ethics and Christian theology<\/li>\n\n\n\n
        • Collaborative improvement:<\/strong>\u00a0Educators, pastors, and philosophers can critique, modify, and build upon this approach<\/li>\n\n\n\n
        • Trust through openness:<\/strong>\u00a0We show our work so you can evaluate both the tool and its output<\/li>\n<\/ul>\n\n\n\n
          \n\n\n\n
          How to Engage This Encounter<\/strong><\/h2>\n\n\n\n
          Option 1: Use Our Hosted Version<\/strong>
          [Link to your Pickaxe GPT when ready]<\/p>\n\n\n\n
          Option 2: Copy and Implement Yourself<\/strong><\/p>\n\n\n\n
            \n
          1. Copy the complete instructions above<\/li>\n\n\n\n
          2. Paste into ChatGPT, Claude, or your preferred AI platform<\/li>\n\n\n\n
          3. Start a conversation and choose EXPRESS or DEEP based on your available time<\/li>\n\n\n\n
          4. Let the AI guide you through comparative analysis of one real goal you\u2019re pursuing<\/li>\n<\/ol>\n\n\n\n
            Important Considerations:<\/strong><\/p>\n\n\n\n
              \n
            • Choose an authentic goal:<\/strong>\u00a0This works best with ambitions you genuinely care about\u2014career advancement, creative projects, relationship goals, fitness objectives, financial security<\/li>\n\n\n\n
            • Answer with honesty, not performance:<\/strong>\u00a0The educational value emerges from applying both frameworks to your actual values and circumstances<\/li>\n\n\n\n
            • Expect productive discomfort:<\/strong>\u00a0If both approaches feel perfectly comfortable, you\u2019re probably not engaging deeply enough with the tension<\/li>\n\n\n\n
            • This is educational, not prescriptive:<\/strong>\u00a0The encounter helps you\u00a0think<\/em>\u00a0about flourishing more systematically\u2014it doesn\u2019t tell you what to do<\/li>\n<\/ul>\n\n\n\n
              \n\n\n\n
              The Progression Continues: Building Comparative Wisdom<\/strong><\/h2>\n\n\n\n
              This encounter is #2 in our 12-part curriculum<\/strong> teaching Philosophy 101 through Christian theological integration.<\/p>\n\n\n\n
              Our journey between Alpha and Omega:<\/strong><\/p>\n\n\n\n
              Threshold Alpha \u2014 \u201cIn the Beginning\u201d:<\/strong> We paused at John 1:1, attending to the Word that entered the world without analysis or interpretation. Contemplative foundation before intellectual work begins.<\/p>\n\n\n\n
              Encounter #1 \u2014 \u201cThe Examined Life Before God\u201d:<\/strong> We explored how Socratic questioning and Psalm 139\u2019s divine examination address self-knowledge through different approaches. Epistemology through philosophical-theological dialogue.<\/p>\n\n\n\n
              Encounter #2 \u2014 \u201cWhat Is the Good Life?\u201d (Today):<\/strong> We\u2019re examining how Aristotelian eudaimonia and Jesus\u2019 Beatitudes address human flourishing through competing yet complementary visions. Ethics through the tension between excellence and grace.<\/p>\n\n\n\n
              Coming Next:<\/strong><\/p>\n\n\n\n
              Encounter #3 \u2014 \u201cShadows and Light\u201d:<\/strong> Plato\u2019s Cave meets John\u2019s Prologue\u2014how do we distinguish between comfortable illusions and transformative reality? Metaphysics through the lens of revelation and philosophical awakening.<\/p>\n\n\n\n
              This serves learners in both directions:<\/strong><\/p>\n\n\n\n
                \n
              • Christians discovering philosophy:<\/strong>\u00a0You want intellectual substance but don\u2019t know where rigorous thinking connects with faith<\/li>\n\n\n\n
              • Seekers curious about Christianity:<\/strong>\u00a0You respect philosophical analysis and want to understand Christian claims without intellectual compromise<\/li>\n<\/ul>\n\n\n\n
                The methodology:<\/strong> Every encounter teaches a philosophical concept through Christian theological comparison, demonstrating how both traditions illuminate fundamental human questions that neither tradition answers completely in isolation.<\/p>\n\n\n\n
                \n\n\n\n
                If This Resonates, Go Deeper<\/strong><\/h2>\n\n\n\n
                Primary Sources for This Week:<\/strong><\/p>\n\n\n\n
                Aristotle\u2019s Nicomachean Ethics<\/em>, Book I<\/strong> \u2014 His foundational analysis of happiness as virtuous activity. More accessible than you\u2019d expect, and surprisingly practical. Available free online. Pay attention to how he distinguishes genuine eudaimonia from mere pleasure, wealth, or social recognition.<\/p>\n\n\n\n
                Matthew 5:1-12 (The Beatitudes)<\/strong> \u2014 Read slowly, multiple times throughout the week. Notice how each \u201cblessing\u201d inverts conventional assumptions about who is fortunate and why. Ask yourself: What would my life look like if I actually believed these pronouncements?<\/p>\n\n\n\n
                Reflection Questions for This Week:<\/strong><\/p>\n\n\n\n
                What major goal are you currently pursuing? If you achieved it perfectly, would you have Aristotelian eudaimonia? Would you have Christian blessedness? What\u2019s the difference, and why does it matter?<\/p>\n\n\n\n
                Where in your life are you confusing achievement with virtue? Where are you confusing God\u2019s blessing with favorable circumstances?<\/p>\n\n\n\n
                Can you imagine holding your most important ambitions with \u201cpoverty of spirit\u201d\u2014pursuing excellence while acknowledging your ultimate dependence on grace? What would that look like practically?<\/p>\n\n\n\n
                Next Week Preview:<\/strong><\/p>\n\n\n\n
                \u201cShadows and Light\u201d<\/strong> \u2014 When Plato\u2019s prisoners escape the cave and encounter blinding sunlight, and when John announces \u201cthe true light that gives light to everyone was coming into the world\u201d\u2014both traditions grapple with the same fundamental question: How do we move from comfortable illusion to transformative reality? And what if Reality is not just true, but personal?<\/p>\n\n\n\n
                \n\n\n\n
                Join the Conversation Between Athens and Jerusalem<\/strong><\/h2>\n\n\n\n
                TheoLogicAI is a public laboratory in comparative wisdom education. Each encounter teaches you philosophy while deepening theological understanding, or teaches you Christian thought while sharpening philosophical analysis.<\/p>\n\n\n\n
                The conversation between Athens and Jerusalem has been ongoing for two millennia.<\/strong> You\u2019re not starting it\u2014you\u2019re joining it with contemporary tools, radical transparency, and genuine respect for both intellectual rigor and spiritual depth.<\/p>\n\n\n\n
                From Alpha to Omega, we explore how ancient wisdom traditions illuminate the questions that define human existence.<\/strong><\/p>\n\n\n\n
                Subscribe for weekly encounters<\/strong> that honor both Aristotelian excellence and Christian grace. Because the most profound human questions deserve the wisdom of both traditions, not the limitations of either alone.<\/p>\n\n\n\n
                [Try Encounter #2 Now<\/strong>] [Clear call-to-action button]<\/p>\n\n\n\n
                \n\n\n\n
                Philosophy calls us to excellence. Theology reminds us we\u2019re loved before we\u2019re excellent.<\/em><\/p>\n\n\n\n
                Both truths matter for understanding what makes life worth living.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"
                What Is the Good Life? When Aristotelian Flourishing Meets the Upside-Down Kingdom The Question That Haunts Every Ambition What does it mean to live well? Not just to survive, not merely to accumulate experiences or achievements, but to genuinely flourish\u2014to reach the end of your days knowing your life was worth living. This question pulses beneath […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","footnotes":""},"categories":[1],"tags":[],"class_list":["post-1263","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/posts\/1263","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/comments?post=1263"}],"version-history":[{"count":2,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/posts\/1263\/revisions"}],"predecessor-version":[{"id":1276,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/posts\/1263\/revisions\/1276"}],"wp:attachment":[{"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/media?parent=1263"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/categories?post=1263"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/brianbaker.net\/blog\/wp-json\/wp\/v2\/tags?post=1263"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}